An-Nasih wa l-mansuh , Fi gazirati Samni application/pdf 997700 bytes http://creativecommons.org/licenses/by/2.0/at/legalcode An-Nasih wa l-mansuh 2012-03-14T12:41:12.803Z ara Text https://phaidrabg.bg.ac.rs/o:957 , Al-Haggi Husayn ibn al-Haggi Muhammad ibn al-Haggi Mustafa ibn Yaqub The amalgamation emerged in several kinds of tafsir and it can be divided into two or three groups, i.e., tafsirbilriwaya, by transmission; tafsirbil-ra'y, sound opinion or knowledge and tafsirbil-ishara, by indication. Tafsirbil-riwaya (also known as Tafsirbil-mathur) includes the interpretation of the Qur'an by Quranic verses and use of the explanations of the prophet and his companions. Tafsirbil-ray (or Tafsirbil-dirayah) is not based directly on transmission of knowledge from the past, but on reason. Exegesis is derived through opinion based on reason and Ijtihad or Qiyas.Tafsirbil-ishara goes into the detail of the concepts and ideas associated with the words and verses of the Qur'an. This kind of tafsir is often produced by mystically inclined authors. Year of publishing: 1721. Stapanje se pojavilo u nekoliko vidova tafsira i može se podeliti na dve ili tri grupe, tj. tafsirbir-rivaja, transmisijom, tafsirbir-raj, ispravno mišljenje ili znanje i tafsirbil-išara, indikacija. Tafsirbir-rivaja (poznat i kao tafsirbil-matur) uključuje tumačenje Kurana uz pomoć kuranskih stihova i korišćenje objašnjenja proroka i njegovih pratilaca. Tafsirbir-raj (ili tafsir bid-diraja) nije neposredno povezan sa prenosom znanja iz prošlosti već je zasnovan na razumu. Egzegeza proističe iz mišljenja zasnovanog na razumu i idžtihadu ili kijasu. Tafsirbil-išara obrađuje pojedinosti pojmova i ideja koji su povezani sa rečima i stihovima iz Kurana. Ovim vidom tafsira se obično bave autori koji su skloni mistici. Godina izdavanja: 1721.