
<oai_dc:dc xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/">
  <dc:description xml:lang="srp">Dela islamskih logičara pod uticajem helenizma bila su od presudnog značaja za prijem Aristotelove logike u srednjovekovnoj Evropi, zajedno sa Averoesovim komentarima Organona. Dela Al-Farabija, Avicene, Al-Gazalija i drugih islamskih logičara koji su često kritikovali i ispravljali Aristotelovu logiku i uvodili vlastite logičke forme, odigrali su, isto tako, središnju ulogu u kasnijem razvitku evropske logike tokom renesanse.</dc:description>
  <dc:description xml:lang="eng">The works of Hellenistic-influenced Islamic philosophers were crucial in the reception of Aristotelian logic in medieval Europe, along with the commentaries on the Organon by Averroes. The works of al-Farabi, Avicenna, al-Ghazali and other Muslim logicians who often criticized and corrected Aristotelian logic and introduced their own forms of logic, also played a central role in the subsequent development of European logic during the Renaissance.</dc:description>
  <dc:format>application/pdf</dc:format>
  <dc:format>545906 bytes</dc:format>
  <dc:title xml:lang="ara">Ar-Risāla</dc:title>
  <dc:creator>Nepoznat, </dc:creator>
  <dc:creator>, ‘Abd al-Bāqî</dc:creator>
  <dc:date>2012-04-03T12:06:30.705Z</dc:date>
  <dc:source>Ar-Risāla</dc:source>
  <dc:rights>http://creativecommons.org/licenses/by/2.0/at/legalcode</dc:rights>
  <dc:type>Text</dc:type>
  <dc:identifier>https://phaidrabg.bg.ac.rs/o:1755</dc:identifier>
  <dc:language>ara</dc:language>
</oai_dc:dc>
