
<oai_dc:dc xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/">
  <dc:source>Kitab saat name</dc:source>
  <dc:type>Text</dc:type>
  <dc:rights>http://creativecommons.org/licenses/by/2.0/at/legalcode</dc:rights>
  <dc:date>2012-04-03T08:26:32.313Z</dc:date>
  <dc:language>tur</dc:language>
  <dc:identifier>https://phaidrabg.bg.ac.rs/o:1692</dc:identifier>
  <dc:format>application/pdf</dc:format>
  <dc:format>5046173 bytes</dc:format>
  <dc:description xml:lang="eng">The early and late masters devised finely-tuned scientific gauntlets for the verification of hadith authenticity. The hadiths of the Two Sahihs by the Arch-Masters al-Bukhari (194-256) and Muslim (204-261) and the Muwatta&apos; of Imam Malik (93-179) are rigorously sound and need no further authentication. Next in reliability come from the major Masters al-Tirmidhi (c.210-279), Abu Dawud (202-275), al-Nasa&apos;i (215-303), al-Darimi (181-250), and Ibn Majah (209-273) as well as the Musnad of Imam Ahmad ibn Hanbal (164-241).</dc:description>
  <dc:description xml:lang="srp">Rani i kasniji učenjaci su izumeli dobro naštimovano naučno sito za proveru verodostojnosti hadisa. Hadisi dvaju sahiha velikih učitelja al-Buharija (194-256. A.H.) i Muslima (204-261. A.H.) i Muvate imama Malika (93-179. A.H.) potpuno su ispravni i nije im potrebna dodatna provera. Sledeći po verodostojnosti su veliki učitelji at-Tirmidi (oko 210-279. A.H.), Abu Davud (202-275. A.H.), an-Nasaji (215-303. A.H.), ad-Darimi (181-250. A.H.) i ibn Madžah (209-273. A.H.), kao i Musnad imama Ahmada ibn Hanbala (164-241. A.H.).</dc:description>
  <dc:title xml:lang="tur">Kitab saat name</dc:title>
  <dc:creator>, Ibn Abbas</dc:creator>
</oai_dc:dc>