ara https://phaidrabg.bg.ac.rs/o:1507 Ayuha l-walad Text http://creativecommons.org/licenses/by/2.0/at/legalcode ibn Ḥusayn, Muṣṭafa 2012-03-30T07:44:38.052Z al-Ġazzalî, Zayn ad-din abu Ḥamid Muḥammad ibn Muḥammad Ayuha l-walad application/pdf 1249735 bytes To Muslims morality derives from the Prophet's actions; the moral is whatever he did. Morality does not determine the Prophet's actions, but his actions determine and define morality. Muhammad's acts were not ordinary acts; they were Allah's own acts i.e., acts empowered, guided and approved by Allah. It was in this way and by this logic that Muhammad's opinions became the dogmas of Islam and his personal habits and idiosyncrasies became moral imperatives: Allah's commands for all believers in all ages and climes to follow. Year of publishing: 1745/46. Islamska etika potiče od postupaka proroka Muhameda; moral je sve ono što je učinio. Moralnost ne određuje prorokove postupke već njegovi postupci određujui definišu moralnost. Muhamedovi postupci nisu bili obični; oni su predstavljali dela samog Boga, tj. Dela koja je opunomoćio, vodio i odobrio sam Bog. Shodno tome i sledi takav način razmišljanja da su Muhamedovi stavovi postali dogma u islamu a njegove lične navike i temperament postali moralni imperativi - Božje zapovesti svim vernicima u svim vremenima i podnebljima u budućnosti. Godina izdavanja: 1745/46.