Risāla ‘alāmawāḍi‘ min al-qāḍi application/pdf 639692 bytes The Shia regard Hussein ibn Ali as an imam (which is considered as a divine spiritual leader appointed by God) and a martyr. He is believed to be the third of the imams from the Ahl al-Bayt which are supposed to succeed Muhammad and that he set out on his path in order to save the religion of Islam and the Islamic nation from annihilation at the hands of Yazid I. He is notable for being the last imam following Ali which all Shia sub-branches agree on. Most of the early Shia as well as Zaydis differed only marginally from mainstream Sunnis in their views on political leadership, but it is possible in this sect to see a refinement of Shia doctrine. Early Sunnis traditionally held that the political leader must come from the tribe of Muhammad—namely, the Quraysh. Šiiti smatraju Huseina ibn Alija imamom (tj. Božanskog duhovnog vođu kojeg je postavio Bog) i mučenikom. Za njega se veruje da je treći po redu imam od ahl al-bajta od kojih se očekivalo da naslede Muhameda i da je krenuo svojim putem kako bi spasao islamsku religiju i naciju od uništenja pod vlašću Jazida Prvog. On je očigledno poslednji imam posle Alija oko kojeg s slažu svi šiitski podogranci. Većina ranih šiita kao i zajdija razlikovala se samo marginalno od većinskih sunita u pogledu političkog vođstva, ali moguće je u ovoj sekti videti izvesnu prefinjenost šiitske doktrine. Rani suniti su tradicionalno smatrali da politički vođa mora da bude iz Muhemedovog plemena, u stvari Kurejš. ara https://phaidrabg.bg.ac.rs/o:1426 Nepoznat, http://creativecommons.org/licenses/by/2.0/at/legalcode Text Risāla ‘alāmawāḍi‘ min al-qāḍi 2012-03-26T09:27:24.813Z