
<oai_dc:dc xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/">
  <dc:date>2012-03-26T07:37:20.131Z</dc:date>
  <dc:rights>http://creativecommons.org/licenses/by/2.0/at/legalcode</dc:rights>
  <dc:contributor>Nepoznat, </dc:contributor>
  <dc:type>Text</dc:type>
  <dc:source>Bismi l-Lahi r-Rahmani r-Rahim wa bihi nastain, subhanah...</dc:source>
  <dc:identifier>https://phaidrabg.bg.ac.rs/o:1388</dc:identifier>
  <dc:language>ara</dc:language>
  <dc:description xml:lang="eng">What earned Al-Shafi&apos;i the title of the revivalist of the second century was that he was the one who put the fundamentals of jurisprudence (usul Al-Fiqh). Scholars before him used to gather the ahadith they heard in their countries, and when a hadith seemed in contradiction with another, they used their personal judgment to decide which one is the most acceptable.Then at the time of Al-Shafi&apos;i, the Prophet&apos;s ahadith were gathered from different countries, and the disagreements among the scholars increased until Al-Shafi&apos;iwrote his famous book, Al-Risalah, which is considered the foundation of Islamic jurisprudence.</dc:description>
  <dc:description xml:lang="srp">Ono što je doprinelo tome da u drugom veku pohidžri Aš-Šafi stekne titulu preporođivača bilo je to da je on postavio osnove pravosuđa (usul al-fikh). Učenjaci pre njega umeli su da sakupe hadise koje su čuli u svojoj zemlji i kada bi jedan hadis naizgled bio protivrečan sa nekim drugim, služili su se ličnim sudom kako bi odlučili koji je najprihvaltjiviji. Tada, u vreme Aš-Šafija, prorokovi hadisi su sakupljeni iz raznih zemalja a među naučnicima se povećavalo neslaganje svedok Aš-Šafi nije napisao čuvenu knjigu Ar-Risala koja se smatra osnovom islamskog pravosuđa.</dc:description>
  <dc:format>application/pdf</dc:format>
  <dc:format>1017914 bytes</dc:format>
  <dc:title xml:lang="ara">Bismi l-Lahi r-Rahmani r-Rahim wa bihi nastain, subhanah...</dc:title>
</oai_dc:dc>
