
<oai_dc:dc xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:oai_dc="http://www.openarchives.org/OAI/2.0/oai_dc/">
  <dc:creator>ibn Salih Efendi al-Ipeki, Bakir</dc:creator>
  <dc:title xml:lang="tur">Al-Fatawa</dc:title>
  <dc:format>application/pdf</dc:format>
  <dc:format>32331258 bytes</dc:format>
  <dc:description xml:lang="eng">Fatwas generally contain the details of the scholar&apos;s reasoning, typically in response to a particular case, and are considered binding precedent by those Muslims who have bound themselves to that scholar, including future Muftis; mere rulings can be compared to memorandum opinions. The primary difference between common-law opinions and fatwas, however, is that fatwas are not universally binding; as the Sharia is not universally consistent and Islam is very non-hierarchical in structure, fatwas do not carry the sort of weight that secular common-law opinions do.

Year of publishing: 1833.</dc:description>
  <dc:description xml:lang="srp">U fetvama se, opšte uzev, nalaze detalji kako razmišlja znalac islamskog prava, obično u znak odgovora na neki poseban slučaj, i oni muslimani, uključujući i buduće muftije, koji su povezani sa tim znalcem smatraju ih obavezujućim presedanom; sama pravila se mogu uporediti sa zabeleženim mišljenjima. Najvažnija razlika između mišljenja u skladu sa opštim pravom i fetvama ipak jeste u tome što fetve nisu uopšteno obavezujuće; pošto šerijat nije univerzalno dosledan i u islamu ne postoji hijararhijska struktura, fetvene nose takvu težinu koju imaju mišljenja iz svetovnog opštog prava.

Godina izdavanja: 1833.</dc:description>
  <dc:language>tur</dc:language>
  <dc:identifier>https://phaidrabg.bg.ac.rs/o:1107</dc:identifier>
  <dc:source>Al-Fatawa</dc:source>
  <dc:type>Text</dc:type>
  <dc:rights>http://creativecommons.org/licenses/by/2.0/at/legalcode</dc:rights>
  <dc:date>2012-03-20T09:17:06.187Z</dc:date>
</oai_dc:dc>
